Feature Destination
Coastal Stewardship Network: Collaborative Monitoring and Protection of First Nations’ Lands and Waters
Coastal Stewardship Network at a Glance
First Nations in British Columbia have effectively managed the rich resources of their territories for millennia. But the balance they had maintained with nature has been threatened with increasing pressure from industry, high-impact tourism, and climate change, while unsustainable resource extraction has reduced opportunities for First Nations in fishing and forestry.

This is the story of how several disparate Guardian Watchmen programs on the Central and North Coast and Haida Gwaii came together to form a network that strengthened all of them—and how, during a critical build-out period from 2009 to 2012, its nine member Nations formalized collaborative working relationships among their stewardship offices and Guardian Watchmen programs. Participation in the Network is helping all member Nations power up monitoring efforts and the quality of analysis on environmental and resource management decisions—and generating interest from many quarters.

Guardian Watchmen, community Elders, and stewardship directors share stories, knowledge and common concerns during the Coastal Stewardship Network’s 2017 Annual Gathering at Hakai Institute in April. From left to right: John Sampson, Roger Harris, Charles Saunders and Ernie Tallio of Nuxalk First Nation. COURTESY OF Coastal First Nations / Bessie Brown
The remarkable story of how—in less than a decade—several distinct Guardian Watchmen programs became part of a nine-Nation network of resource stewardship offices, supported by stable funding and operating a robust regional monitoring system, has been making waves far beyond the Great Bear Rainforest and Haida Gwaii. Now known as the COASTAL STEWARDSHIP NETWORK, it inspires Indigenous peoples from ACROSS CANADA and beyond. RESEARCHERS partner with Network members to tease out best practices in stewardship training for indigenous youth and fisheries monitoring. And the Network was recently cited in a recent NEW YORK TIMES feature about indigenous communities across North America forging new alliances to protect traditional territories. People who played major roles in the Network’s startup and critical build-out years from 2009 to 2012 have generously shared its history and lessons learned.
Funded Guardian Programs, Version 1.0

Kitasoo/Xai’xais Nation Chief Councillor and Resource Stewardship Director Doug Neasloss leads an integrated stewardship program in Klemtu, B.C. that manages protected areas, conducts a wide range of conservation science projects, and operates a Guardian Watchman program. PHOTO BY Brodie Guy
Although First Nations in B.C. have been involved in resource management and environmental stewardship for millennia, funded Guardian Watchmen programs took root in the early 1990s. That was when the Department of Fisheries and Oceans—responding to SPARROW, a Supreme Court decision that recognized First Nations’ right to fish for food, social and ceremonial purposes—began hiring people from a handful of First Nations along the coast and Haida Gwaii to “observe, record, and report” possible violations of environmental regulations in their traditional territories.
But funding for these early Guardian programs was sometimes scaled back over time for First Nations that wouldn’t sign agreements placing new limitations on their Aboriginal title and rights. Newly trained Guardian Watchmen were frequently lured away to DFO positions, which offered permanent work that Guardian programs couldn’t. The programs were also playing out in the increasingly charged political context of B.C. in the 1990s, when the “War In The Woods” raged between forest companies and conservation groups and First Nations were too often seen as one more stakeholder interest that could be traded off.
Art Sterritt, the influential First Nations leader who co-founded Coastal First Nations, remembers how momentous changes in land-use planning at the time seemed to promise change for industry and conservationists while leaving First Nations strapped for resources and capacity to ensure that territories are properly managed. “We need to challenge [environmental organizations] to come up with some resources … a program whereby we can steward the resources in the territory in perpetuity,” he remembers thinking. “So we challenged the environmental community to come up with that … to put their money where their mouth is … And they accepted the challenge!”In 2000, far-sighted leaders in First Nations formed potent new alliances: the Na̲nwak̲olas Council, which comprised six Nations from BC’s South-Central Coast and Vancouver Island, and Coastal First Nations – Turning Point Initiative (later renamed COASTAL FIRST NATIONS – GREAT BEAR INITIATIVE), composed of nine Nations from the Central and North Coasts and Haida Gwaii. Together, they re-imagined the coastal economy as one that would empower First Nations to thrive while protecting the environment on which their cultures and quality of life depend.
After more than a decade of negotiations, First Nations, the Government of B.C., environmental groups and forest companies stood together in February 2006 to announce the Great Bear Rainforest Agreements. These agreements were the basis to secure investment of $120 million from philanthropic donors in partnership with the provincial and federal governments to create Coast Funds in 2007 (read more about the origins of that Agreement, and Coast Funds, HERE). It included more than $56-million for an endowment fund that would generate funds for First Nations’ ongoing stewardship work—forever.
Guardians Power Up

A Guardian Watchman from Nuxalk Nation (in Bella Coola) educates visitors on applicable regulations, Indigenous laws, and First Nations stewardship. PHOTO COURTESY of Coastal First Nations / Sandra Thomson
As Coastal First Nations developed new land-use protocols with the B.C. government to implement ECOSYSTEM-BASED MANAGEMENT, one thing was clear: long-running Guardian Watchmen programs had an important role.
What better way to explore their collective potential than to bring them together? In 2005, Coastal First Nations convened a meeting in Port Hardy of people working as Guardian Watchmen and in Guardian-like technical roles. Claire Hutton, who helped organize the meeting while working with the Sierra Club, recalls it as transformative.“[Guardian Watchmen] are our eyes and ears,” explains Sterritt. “They report back to the community, and get their mandate from the community. Their job is to make sure that our territories are protected.”
“When people came together, it was like fireworks went off,” she says, remembering “so many synergies” at that first of many such annual gatherings. Guardians affirmed their deep connection to their work in the face of unceasing pressures on their territories. They voiced their shared desire for recognition of their unique responsibility and comprehensive training, and identified and resolved overlaps in areas that they’d been monitoring. A new Network—the COASTAL GUARDIAN WATCHMEN NETWORK—was born.
During the Network’s early years, member Nations conducted Guardian Watchmen activities through a patchwork of funding sources—like BC Parks, the Department of Fisheries and Oceans, the Sierra Club BC, The Nature Conservancy (now TNC Canada), the Rainforest Solutions Project—and volunteer effort. But that changed in 2009, when Coastal First Nations accessed a stable source of funding through Coast Funds’ conservation endowment. It also secured more than $1.3 million of investment from Coast Funds into Coastal First Nations efforts to develop a model for First Nations stewardship departments, to develop community-based Guardian Watchman programs on a regionally integrated basis, and to support establishment of integrated stewardship offices in each member Nation–a key element of which supported the crucial early phase that helped establish the Coastal Stewardship Network.

Logos on uniforms, flags, boats, and vehicles help announce the presence of Guardian Watchmen, supported by the Coastal Stewardship Network, in the territories of its member Nations. PHOTO COURTESY of Coastal First Nations / Sandra Thomson
“That was a pretty radical change,” remembers Hutton, who was hired as the Network’s first coordinator. Finally, Guardian Watchmen got uniforms, flags, and logos to display on trucks and boats to announce their presence and ensure resource users understand the legitimacy of their work. Essential groundwork on governance development, funding strategies, communications, and strategic planning could get done. A short documentary was produced to raise awareness and interest in the work of Coastal Guardian Watchmen.
To meet the Coastal Guardian Watchmen-identified need for training in conservation work, partnerships were struck with academia, including a long-running collaboration with the HAKAI INSTITUTE—which also provides space for annual Network gatherings and other meetings. The University of Victoria produced a FIELD GUIDE TO ENVIRONMENTAL LAW for use by Coastal Guardian Watchmen in the field. Watchmen programs, through the Network, worked with Northwest Community College and later Vancouver Island University to develop a highly successful FIRST NATIONS STEWARDSHIP TECHNICIANS TRAINING PROGRAM(more on this below). It delivers university-accredited training to Indigenous people for work as Guardian Watchmen, and in other stewardship and resource management-related jobs.
Stable funding from the endowment helped leverage funding from many other entities (see ‘Partners’ below) to realize another Coastal Guardian Watchmen-identified priority that was fleshed out in multiple community workshops and conferences between 2009 and 2011: a regional monitoring system (see ‘Getting a high-level view’, below). It also created an outreach and regional monitoring system coordinator position and a Stewardship Network coordinator position.
“That was the shift to [renaming the Coastal Guardian Watchmen Network as] the Coastal Stewardship Network—still focusing on the Guardians, but also bringing everyone in the stewardship office on board,” says Hutton. The name change took place in 2012. For Sterritt, the change also reflected the inherent right of Guardian Watchmen to go beyond “observe, record, and report”, and addressed an arbitrary separation of water and land in planning. “We went away from ‘Guardian Watchmen’ [to Coastal Stewardship Network] simply because it wasn’t just the watching. It wasn’t just fish,” he remembers. “It was looking after the whole thing. Stewardship of the whole territories was how everybody was looking at it.”
Garry Wouters, who served as Coastal First Nations’ Senior Policy Advisor during this period, elaborates: “Over a period of time, First Nations leadership really wants [Guardian Watchmen] to take over, legally, the enforcement of stewardship plans that are done in the conservancies, particularly,” he says, referring to the areas set aside for conservation by members of Coastal First Nations when the GREAT BEAR RAINFOREST was established.
In the meantime, the Coastal Stewardship Network continues to amplify the work of Guardian Watchmen from nine Nations, and their respective stewardship offices—involved in everything from research and training to evaluating and responding to land- and marine-use proposals from government and industry.

A Kitasoo/Xai’xais Guardian Watchman is on patrol, monitoring environmental conditions, helping to implement marine- and land-use plans and interacting with visitoris in the Great Bear Rainforest. PHOTO COURTESY of Coastal First Nations / Sandra Thomson
Key Challenges & How They Were Overcome
Overcoming doubts
According to Sterritt, proponents of nascent Guardian programs sometimes “get some pushback, because people don’t quite believe that you can actually do this.” To bring people on board, he’s brought them to see successful First Nations-operated projects—like the hatchery run by the Gitga’at in remote Hartley Bay. “We have people that have a Grade 5 education that are amazing hatchery managers,” says Sterritt. “We knew, because we’d done it before, that we could transfer all of the technology we needed over to any of our people, to do any job that has been done by DFO or anyone else in our territory.”
Reducing impact on trainees
The first iteration of Guardian Watchmen training required people to spend up to four months away from home. Guardians, who range in age from 18 to 50+, found it tough to be away from home and family responsibilities so long. Now training has been re-arranged into shorter modules that rotate around students’ communities. Hutton feels this benefits everyone, and the Network as a whole. Students spend less time away, and get to see other Nations’ territories. There’s been an “incredible development of personal relationships between people from different Nations,” observes Hutton, noting that technical and “Guardian-esque” people across Nations are now “relating to each other in a way they didn’t before.” Today, grads of the FIRST NATIONS STEWARDSHIP TECHNICIANS TRAINING PROGRAM get so much more than university credits and new and highly marketable technical skills. They come home inspired and enriched by new connections.
Road-testing training
Students appreciate in-class and scenario-based training, but find there’s no substitute for road-testing it—with real-time guidance. A one-on-one component now brings trainers out to communities to work alongside Guardians. Students benefit from instructor feedback and evaluation, and instructors can offer additional, place-specific recommendations to improve safety.
Getting a high-level view
With vast territories to care for, Network members saw the need for monitoring that was regional in scale, standardized, but also adaptive. They wanted better tools to collect and analyze coast-wide data, and to cooperatively monitor things important to all of them. Between 2009 and 2010, the Network developed and launched a regional monitoring system. It allows Guardian Watchmen and others involved in stewardship activities to use tablets in the field to collect data offline, feed it into a coast-wide system for deeper analysis, and learn from all member Nations in the Network. It’s recently undergone an independent review and upgrade.
Jana Kotaska, the Network’s current program manager, emphasizes that the Network “continually evolves” to keep pace with changes in data management, the internet, and broader developments in planning—like implementation of the Marine Plan Partnership for the North Pacific Coast. She says the hiring of a regional monitoring system coordinator has been pivotal. “The Nations now get regular reports [from the system coordinator], and they’re getting more ideas,” says Kotaska. “We’ve been having data going into the system for a long time. Having data coming out of the system and being used is huge—I feel like we’ve turned a corner on that.”
‘A Sight to Behold’
Innovations notwithstanding, the Coastal Stewardship Network’s ongoing challenges are significant. Vast territories to monitor, unceasing new pressures on them, and comparatively few staff can strain the best-made plans and budgets. And although provincial and federal governments embrace reconciliation in principle, enforcement and decision-making power are ongoing topics of negotiation.
Hutton says it’s easy to get so enmeshed in the day-to-day that you forget how far you’ve come. But the National Indigenous Guardians’ Gathering in Ottawa in Fall 2016 helped her remember. She says attendees there “look to the Guardian Watchmen programs of Coastal First Nations, and how they’ve been supported by the Coastal Stewardship Network. They see folks on the coast as leaders in that regard.”
Sterritt’s pride in the Guardian Watchmen, and the accomplishments of the Network more generally, is evident: “You’ll find in our communities that we’ve got some pretty qualified people who work for us, and that was the exact intent of it,” he says. “When I go out and see people flying the flag, monitoring the area, and making sure that everything is running properly … That really is quite a sight to behold. It really is our presence out there on the land and the water.”

Through the Coastal Stewardship Network, member Nations share data and experience to help them keep an eye on the big picture — including the keystone species — in the Great Bear Rainforest and Haida Gwaii. PHOTO COURTESY of Coastal First Nations / Phil Charles
Economic Outcomes
First Nations—especially those in more remote communities—participating in the coordinated stewardship staff training programs of the Coastal Stewardship Network realize economies-of-scale benefits, like lower training costs and access to a wider pool of skills. Participation in Guardian Watchmen activities and regular network meetings assists information-sharing among Nations, which enhances everyone’s decision-making with respect to management of economically valuable resources and engagement with industry. For example, Guardian Watchmen’s use of the cabin in Mussel Inlet supports protection of the FIORDLAND CONSERVANCY in KITASOO/XAI’XAIS First Nation territory from poaching and recreational over-use. This helps preserve the healthy ecosystem that is the economic basis of the Kitasoo/Xai’xais bear-viewing business at SPIRIT BEAR LODGE.
LEARN MORE about how First Nations are reaping economic benefits from conservation.
Social Outcomes
Between 2009 and 2012, investment in the Coastal Stewardship Network created two new full-time jobs: an outreach and regional monitoring system coordinator and a Stewardship Network coordinator. Investments to Coastal First Nation stewardship offices provided five full-time/seasonal jobs for Guardian Watchmen (all held by First Nations), and at least 9.5 months of full-time equivalent contract work shared among five contractors.
The Coastal Stewardship Network has grown considerably over the years. Today it supports nine First Nations with at least 70 permanent employment positions, 80% of which are held by First Nation members. These include 22 Guardian Watchmen jobs. Other stewardship positions include stewardship directors, GIS technicians, researchers, marine-use planning coordinators, and more.
The First Nations Stewardship Technicians Training Program created by the Coastal Stewardship Network in collaboration with Vancouver Island University imparts new technical skills (such as monitoring, data collection, communications, safety and rescue training), professional development opportunities, and university credits to Indigenous students, most of whom are employed as Coastal Guardian Watchmen by Coastal First Nation communities. Guardian Watchmen and other stewardship office staff also get additional training, and develop and enhance relationships, through regular Coastal Stewardship Network conference calls, meetings, workshops, and annual gatherings. LEARN MORE about First Nations’ investments in skills training.
Environmental Outcomes
By working together through the Network, member Nations are better positioned to effect positive change. The network brings together Guardian Watchmen and other stewardship staff from member Nations to develop relationships, collaborate, and learn from each other—thus expanding the breadth and depth of the member Nations’ environmental monitoring efforts. It supports a more regional, holistic approach to environmental monitoring and provides a venue in which First Nations can share concerns and solutions and collaborate on stewardship projects. The regional monitoring system developed between 2009 and 2012 has been refined and upgraded to improve utility both to Coastal Guardian Watchmen in the field and to other stewardship staff analyzing and using the regional data. Guardian Watchmen are now directly involved in implementation of regional plans, such as the MARINE PLAN PARTNERSHIP for the North Pacific Coast. LEARN MORE about GUARDIAN WATCHMEN PROGRAMS, and this example of the GITGA’AT GUARDIANS collaborating with researchers.
Cultural Outcomes
The time-honoured contribution of First Nations to stewardship is institutionalized through Coastal Guardian Watchmen positions in First Nation stewardship offices. Coastal Guardian Watchmen uniforms, flags, and logos on boats and vehicles, and brochures raise the profile of this role and current work across the coast. The greater visibility and monitoring work of Guardian Watchmen on the coast helps maintain the integrity of critical cultural resources, like cultural and sacred sites that can be vulnerable to theft or vandalism, culturally significant or endangered species like grizzly bears and abalone, and access to traditional foods that are vulnerable to poaching. Guardian Watchmen also collect valuable seasonal data for their Nations, such as when a traditional food is ready for harvesting, (as with the GITGA’AT NATION), and support traditional food use studies, as with the HEILTSUK NATION. Cultures are strengthened as member Nations enhance relationships with each other through the Network. A 12-minute documentary VIDEO ABOUT GUARDIAN WATCHMEN produced during this phase serves as an effective tool for recruiting Guardian Watchmen and raising awareness of the cultural significance of First Nations stewardship. LEARN MORE about First Nations’ stewardship work.
Coast Funds was created in 2007 out of mutual recognition by conservationists, First Nations, industry, and government that a sustainable economy is vital to conservation efforts in the Great Bear Rainforest and Haida Gwaii areas of British Columbia.
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Art & Culture
Sixteen days in Tunisia

Tunisia is named after Tunis. Not the other way around. If the country takes its name from the city, then any attempt to understand Tunisia must start in Tunis.
Before reading any further, look at a map. You must appreciate the exceptional location of Tunis; only then does the city make full sense. Historically, Tunis was little more than a compact nucleus pressed in the strip of land between the Séjoumi lagoon (a flamingo sanctuary) and Lake Tunis, once the natural harbour. Everything that now feels expansive, avenues, neighbourhoods, infrastructure, rests on land reclaimed from water. Bab Al-Bhar, the Sea Gate, crystallises this transformation: standing there today, flanked by white buildings, you have to imagine the water once visible straight through the gate. The city quite literally stole land from the sea as it expanded.
That tension between land and water, between natural geography and human intervention, repeats itself everywhere in Tunisia. An artificial peninsula appears in the ancient harbours of Carthage. Salt lakes replace vanished seas in Chott el Djerid. Urban coastlines are pushed back, fortified, paved over. Today, the landscape bears the marks of centuries of negotiation with water, sometimes reverent, sometimes violent. But let’s stay in the capital for a moment.
Visiting the medina (old town) on a Sunday, when most souks are closed, made the architecture audible. Without the commercial noise, proportions, light and texture take over; the business-day buzz is thrilling, but silence teaches you how the city breathes. That quiet also sharpens your attention to thresholds. And then the beauty of the doors hits you. Again and again. Painted, carved, symbolic, they demand to be read, often concealing unexpected worlds behind them. In the medina, access is never guaranteed: museums may still be family homes, so you knock, you wait and someone might let you in. Knowledge survives through generosity. This constant negotiation between private and public space explains why repurposing feels so natural here. People inhabit ancient burial sites, former shrines become cafés and even the old slave market has transformed into the jewellers’ quarter; history reused rather than erased. The twenty madrasas scattered through the medina embody this logic perfectly: still embedded in daily life, neither fully public nor entirely private, their doors test your luck. Finally stepping inside one felt unreal, courtyards opening suddenly, tiled interiors that seemed imagined rather than constructed. I honestly felt I was dreaming.
But don’t forget to look up, as architecture constantly communicates power, belief and belonging, often far more than we initially perceive. The green-tiled domes signalling burial places, the octagonal or patterned motifs minarets proclaiming variants of Islam (Ottoman and Almohad respectively) or the colour codes identifying hammams and barber shops all speak a visual language that locals instinctively read. In Tunis, belief is never private, it is inscribed into skylines and façades.
That inscription extends inward. Mosques feel less like austere institutions than wellness centres, spaces of rest, learning and calm. Mats are placed against ancient columns to shield people’s backs from the cool marble. I even witnessed people nap inside Al-Zaytuna. So much peace that you can sleep. How do churches compare?

Al-Zaytuna itself is the city’s anchor, the Great Mosque. The souks grew around it, originally as little more than rented awnings, now covered streets wrapping commerce around devotion. You walk through trade and suddenly stumble into the sacred. Built in the seventh century, shortly after the Islamic conquest of Byzantine Africa, the mosque stands on layers of belief. While it is likely that a temple existed here since antiquity, legend says it was built on the shrine of Saint Olive of Palermo. “Zaytuna” means olive, in Arabic and in Spanish. Language preserves memory even when stones are repurposed. Indeed, the entire prayer hall is held by a forest of Roman columns and capitals, older worlds literally supporting newer ones.
As a Spaniard, Tunisia had many a surprise in store for me. Rue des Andalous reveals one of Tunisia’s most consequential migrations. During the Middle Ages, much of Spain was Muslim. Forced conversions, expulsions and finally the mass expulsion even of Moriscos (former Muslims converted to Christianity) in 1609 drove tens of thousands across the sea. Spain was Al-Andalus in Arabic and so these Spaniards became known as “Andalusians”. Large numbers settled in Tunisia, founding neighbourhoods and entire industries. That legacy is not abstract. Chechias, the characteristic red felt hats associated with Tunisois men, were produced using techniques brought by Andalusian refugees. By the nineteenth century, chechia makers were among the wealthiest and most influential merchants in Tunis. The Tunis souks where you can still watch them work are living archives of forced migration turned cultural inheritance. Indeed, the link with Al-Andalus is still emotionally present. Several people called me “cousin” when I told them I was Spanish. It did not feel metaphorical. It felt familial. Spanish presence resurfaces repeatedly: forts at La Goulette, inscriptions in Castilian, Andalusian refugees founding towns like Testour, where the mosque clock runs backwards (‘anticlockwise’) like Arabic script. Jewish and Muslim Spaniards built whole towns together after fleeing persecution. They brought urban planning, architecture, food and memory.

Non-human animals are also everywhere if you know where to look, silently narrating human history. Today, cats dominate Tunis, lounging, glamorous, fully at home in the city. But North Africa was once also home to another feline: lions, ultimately erased from the landscape by hunting. At the Bardo museum, Roman mosaics celebrate them while also depicting their mass slaughter in amphitheatres. Venationes (gladiatorial hunting shows) paved the way to extinction long before modern poaching. Rome’s “games” were ecological disasters disguised as entertainment. El Djem boasts the third largest amphitheatre in the world, an uncomfortable reminder that the spectacle of violence against animals became industrial. Birds, too, mark survival. Storks now nest on electrical poles, thanks to recent conservationist efforts, and the ancient castle on the artificial Chikly island in Lake Tunis is now a natural reserve for over fifty-seven species.
Water management reveals another continuity of power. Ancient Carthage was defined by water engineering. Artificial harbours, commercial and naval, remain legible after 2,200 years. Aqueducts carried water across vast distances; cisterns stored enough to sustain one of the Mediterranean’s largest cities. Fresh water was sacred. Springs, such as that at Zaghouan, were divine. Nymphs were believed to guard the source so temples rose where water emerged from the rock. But human transformations of the landscape sometimes rival natural phenomena. Chott el Djerid, now a salt desert, was once part of the Mediterranean Sea. When geological shifts cut it off, the water evaporated, leaving salt behind. The salt is now actively extracted and shipped north, sold to Scandinavian countries as grit to combat icy roads. At the same time, visions of reversing this desiccation persist, from colonial-era schemes to the revival of the “Sahara Sea” project in the 2010s, approved by the Tunisian state in 2018. Coastlines have also been shaped by humans. Hammamet’s medina once met the waves directly. Boulders and walkways intervened. Monastir’s ribat once stood on the beach before roads severed it from the sea. Sousse’s medina now violently cut away from the Mediterranean. Tunisia has never stopped imagining how to reshape water.



Just as water and animals shape human settlement, so too does climate. Again and again in Tunisia, habitation reveals extraordinary adaptation to environment. At the ancient site of Bulla Regia, houses were built partly underground to escape heat, flooding interior spaces with light while sheltering them from extremes. At Matmata, troglodyte dwellings carved into the earth have stabilised temperature in a harsh desert landscape for centuries. At Zriba Olia, a town only abandoned decades ago, Amazigh (Berber) architecture merges seamlessly with mountain rock: the house ends, the mountain begins. Even the Roman theatre at Dougga takes perfect advantage of the mountain’s elevation. These are not picturesque oddities; they are intelligent, time-tested responses to landscape. But changes aren’t always benign, especially when colonial brutality is concerned. In Carthage, Roman policy deliberately buried, erased and levelled the Punic past on Byrsa Hill. Centuries later, French authorities turned amphitheatres into chapels, erected cathedrals atop Punic acropolises and even built a farmhouse on the Roman capitol at Oudna. Layers of civilisation were literally crushed to assert dominance. The irony is that archaeology eventually resurrected what imperial ideology tried to annihilate.



Language binds all of this astonishing diversity together. Phoenician (Punic) script underpins our Latin alphabet. Tifinagh survives among Amazigh communities. Writing systems are fossils of contact. Even humour reveals linguistic layering: Tunisians seem to have the worst, and best, wordplay, producing gems like “Pub-elle”, “Bar Celone” or “Mec Anic”, jokes cleverly built on French that land perfectly in Tunisian streets. Religion, too, refuses neat boundaries. Phoenician deities merge with Egyptian, Persian and Roman gods. Judaism flourished in North Africa from antiquity and remained deeply rooted in Tunisia until the twentieth century. Christianity arrived early, fractured into multiple denominations and left basilicas, cathedrals and martyrs’ narratives across the landscape. Islam absorbed, adapted and reinterpreted what came before. Syncretism is not the exception here, it is the rule.
By the end, what remains clearest is this: Tunisia is not a palimpsest with erased layers. It is an accumulation where nothing disappears entirely. Former seas leave salt. Empires leave infrastructure. Migrations leave words, recipes, and cousins!
Sixteen days is nothing.
And it was everything.
Written by: Fernando Nieto-Almada
ABOUT THE AUTHOR

Fernando read History at university in London and Paris and currently teaches Languages. You can follow him on Instagram here.
Aquacultures & Fisheries
Small Scale Fishing in Tunisia Faces Growing Environmental and Economic Strain
For generations, fishing along Tunisia’s coast has been both livelihood and identity. From the shallow tidal flats of the Gulf of Gabès to the small ports of Sfax, Kerkennah, and Mahdia, the sea once offered a reliable rhythm. Fishermen knew the seasons, the winds, and the species that would arrive and depart each year. That knowledge shaped not only income, but family life, food traditions, and entire coastal cultures.
Today, that rhythm is breaking down. Tunisian fishermen are facing a convergence of pressures that few communities are equipped to absorb. Climate change is altering weather patterns and sea conditions faster than local knowledge can adapt. Fish stocks are declining or shifting their ranges. At the same time, destructive bottom trawling has expanded into coastal waters, undermining both ecosystems and the economic viability of small scale fishing.
Together, these forces are eroding a centuries old relationship between people and sea.

A Coast Shaped by Small Scale Fishing
Tunisia’s fishing history is deeply tied to artisanal practices. With more than 1,300 kilometres of Mediterranean coastline, the country developed one of the largest small scale fishing fleets in the region. The vast majority of Tunisian fishing vessels are small boats operating close to shore, using nets, traps, and fixed gear designed to work with coastal ecosystems rather than against them.
In places like the Kerkennah Islands, fishing traditions such as the charfia system were refined over centuries. Wooden barriers and palm fronds guided fish into enclosures using tides and seasonal movements. These methods depended on healthy seagrass meadows, predictable spawning cycles, and intact coastal habitats. They also reflected a deep understanding of ecological limits.
By the early 2000s, fishing supported tens of thousands of Tunisian families directly and many more through processing, transport, and trade. Fish was both a staple food and an important export, especially to European markets.
That balance is now under strain.
Climate Change Reaches the Docks
The Mediterranean Sea is warming faster than the global ocean average. Rising sea surface temperatures have intensified marine heatwaves, altered currents, and increased the frequency of extreme weather events. For fishermen working in small boats, these changes are not abstract trends. They translate into lost days at sea, damaged equipment, and growing danger.
Fishermen across Tunisia report longer periods of bad weather and storms that arrive with little warning. Conditions that once followed seasonal patterns are now unpredictable. Autumn and winter storms are stronger and more erratic, making it harder to plan fishing trips or ensure safe returns.
Research by international fisheries and climate bodies shows that weather related disruptions already affect fishing activity for a significant portion of the year, particularly in northern and central Tunisia. The risks are highest for artisanal fishermen, whose boats lack the size, shelter, and safety systems of industrial fleets.
In some cases, these risks have been fatal. Storm related sinkings in recent years underscore how climate change is increasing the human cost of fishing in the Mediterranean.
A Sea Rich in Life, and Increasingly Fragile
Beneath Tunisia’s coastal waters lies one of the Mediterranean’s most ecologically important regions. The Gulf of Gabès is unique due to its shallow depth and tidal range, which support vast meadows of Posidonia oceanica seagrass. These underwater forests are among the most productive ecosystems in the sea.
Posidonia meadows act as nurseries for fish, feeding grounds for invertebrates, and carbon sinks that help regulate the climate. Hundreds of marine species depend on them at some stage of their life cycle, including species of commercial importance and others already considered threatened.
Tunisia’s waters also host migratory species, sea turtles, dolphins, and endemic organisms found nowhere else. This biodiversity has long supported artisanal fishing, allowing small scale gear to yield steady catches without exhausting stocks.
However, climate change is weakening this ecological foundation. Warmer waters affect reproduction, oxygen levels, and species distribution. Some fish are migrating north or into deeper waters. Others are declining as habitats degrade.
These changes alone would challenge fishermen. Combined with destructive fishing practices, they become devastating.
The Rise of Bottom Trawling in Coastal Waters
Over the past decade, bottom trawling known locally as kys fishing has expanded dramatically along Tunisia’s coast. Using heavy nets dragged across the seabed, these vessels capture everything in their path. The method is highly efficient in the short term and highly destructive in the long term.
Bottom trawling damages seagrass meadows, disturbs sediments, releases stored carbon, and destroys the complex structures that support marine life. It also tears through the nets and traps used by artisanal fishermen, causing direct economic losses.
Although bottom trawling is regulated under Tunisian law and Mediterranean fisheries agreements, enforcement has struggled to keep pace with its spread. Legal ambiguities, limited monitoring capacity, and misclassification of vessels have allowed trawlers to operate in areas where they are restricted or banned.
In regions such as Sfax and the Gulf of Gabès, the number of kys trawlers has increased sharply since the early 2010s. Many fishermen attribute this rise to declining catches from traditional methods and economic pressure following political and social upheaval after 2011.
The result is a vicious cycle. As trawlers degrade habitats and reduce fish stocks, artisanal fishermen see their catches fall. Some abandon fishing altogether. Others feel compelled to adopt destructive methods themselves, even as they recognise the long term damage.
Economic Stakes Beyond the Shore
Fishing remains economically significant for Tunisia. Annual production reaches well over one hundred thousand tonnes, with a substantial portion exported. European markets are particularly important, making sustainability and traceability critical for trade.
Illegal and indiscriminate fishing practices threaten that relationship. International partners have raised concerns about bottom trawling and enforcement gaps, warning that continued violations could jeopardise exports and reputational standing.
Tunisian authorities have increased inspections, seizures, and surveillance in recent years, and have acknowledged both progress and limitations. With a long coastline and limited resources, oversight remains uneven.
Meanwhile, coastal communities bear the consequences first.
Lives Caught in the Middle
On the docks, the impacts are deeply personal. Fishermen speak of species that once fed families now becoming luxuries. Octopus, once affordable and common, has become scarce and expensive. Younger fishermen hesitate to invest in boats or start families, unsure whether the sea can still provide a future.
Older fishermen recall a time when knowledge of tides, winds, and seasons was enough to make a living. Today, even experience cannot offset degraded ecosystems and unpredictable conditions.
The loss is not only economic. It is cultural. As fishing becomes less viable, traditions tied to food, language, and community risk fading with it.
An Uncertain Horizon
Tunisia’s fishermen are navigating a narrow passage between climate change and industrial pressure. Protecting their future will require more than enforcement alone. It will demand rebuilding marine ecosystems, supporting small scale adaptation, and recognising that artisanal fishing is not a problem to be replaced, but a solution worth preserving.
The sea still holds life. Whether it can continue to sustain those who have depended on it for generations depends on choices made now, before the tide turns further against them.
Sources and References
Arab Reporters for Investigative Journalism. Climate Change Deepens the Struggles of Tunisia’s Fishermen, as “Kys” Trawlers Boats Steal Their Livelihoods.
Food and Agriculture Organization of the United Nations. Mediterranean fisheries assessments and Tunisia country profiles.
Intergovernmental Panel on Climate Change. Sixth Assessment Report. Mediterranean regional impacts.
Environmental Justice Foundation. Reports on bottom trawling and seafloor carbon release in Tunisia.
General Fisheries Commission for the Mediterranean. Technical regulations and Gulf of Gabès management measures.
UNEP Mediterranean Action Plan. Coastal ecosystems and climate vulnerability.
International Union for Conservation of Nature. Mediterranean biodiversity and Posidonia oceanica assessments.
Mongabay. Investigative reporting on illegal trawling and seagrass loss in the Gulf of Gabès.
Giacomo Abrusci, SEVENSEAS Media
Conservation Photography
Running Wild: The Return of Patagonia National Park’s Rheas
The Chacabuco Valley stretched wide before us. The golden steppe was broken by winding rivers, framed by snow-capped ridges that seemed to glow in the fall sun. We were in the heart of Patagonia National Park, a place reborn from what used to be one of the largest sheep ranches in Chile. Old Estancias once carved the land into squares made of barbed wire and filled with overgrazed pastures. But today, those fences are gone. The grasslands pulse with guanacos again and the park has become a symbol of what rewilding can mean when it’s done right.
We’d come here to see a beacon of rewilding in the area, which took shape as an oddly familiar looking species of bird called the Darwin’s rhea (known locally as ñandú or choique.) It’s Patagonia’s strangest survivors, this flightless animal with legs built for speed and feathers streaked in soft browns that disappear into the grass. From a distance, they look almost prehistoric, like something you might imagine darting across the steppe in a bygone epoch. Up close, they’re ecosystem engineers, spreading seeds that shape grassland health, and feed predators such as pumas and foxes that depend on them for survival.

These birds possess an unusual way of fertilizing the land, making them critical players and worth a heavy invesment in their rewilding. Unlike guanacos, which use fixed latrines (skat dropping areas) that concentrate nutrients in one spot, rheas are wanderers in every sense. As they roam, they drop seeds across the steppe in a steady scatter, with each pile of droppings carried further by rodents like tuco-tucos that burrow and churn the soil. This gives plants a chance to take root in Patagonia’s harsh winds. It’s a less prominent, yet highly fundamental cycle where rheas eat, move, fertilize, and in doing so, stitch the landscape together. Without them, the steppe would grow weaker and far less resilient.

Rheas, standing about three feet tall, are designed to vanish into Patagonia’s grasslands rather than dominate them. Rheas move almost like ghosts, disappearing into the landscape until you realize the ground itself was alive and moving all along. And yet here, in what should be one of their strongholds, rheas had nearly vanished.
Just a decade ago, a survey inside the park found fewer than 22 individuals left—a catastrophically low number for a bird so integral. The reasons were painfully manmade, as they often are when it comes to biodiversity loss like this. Decades of ranching, which ended here in 2008, had blanketed the valley in fences that trapped and killed rheas. Eggs were taken for food, chicks were chased down, and their range shrank until they were pushing just shy of a memory.

That’s where Emiliana Retamal, a young veterinarian turned wildlife ranger, comes into the conversation. She’s part of a small team with Rewilding Chile trying to bring rheas back to the Chacabuco steppe. The first thing she said upon meeting was to slow our movements, talk less, and to follow her lead when approaching these flightless wonders. We were off to the holding pens that served as a temporary home for both rhea adults and chicks, known here as charitos. Some of them were getting ready to be released into the wild, marking another historic moment for the rewilding team.
The following morning was all about getting things right. Rewilding Chile’s rhea initiative, called Ñandú Conservation and Recovery Programme, has been running since 2014. Ever since, the team has been incubating eggs, raising chicks, slowly reintroducing birds into the wild, all building toward a goal of restoring a self-sustaining population of at least 100 adults and at least four actively reproducing.

For Emiliana, release days are equal parts research, nerves, and a ton of hope. Each bird is carefully prepared, including mandatory health checks, parasite treatments, and a period of acclimatization inside open-air pens where they gain strength and learn to fend for themselves. The idea is not to domesticate them in any way, but rather, give them just enough of a head start to survive top predators, and Patagonia’s harsh winters once the pen gates swing open. Some are fitted with GPS collars—the first of their kind for monitoring rheas here—allowing the team to track their survival rates and see if they’re reproducing in the wild.
We were fortunate enough to witness this particular relase, which was a true milestone. Alongside captive-born birds, a group of 15 rheas had been translocated from Argentina for the first time. These wild individuals were specifically brought in to bolster genetics. These bird groups act quite differently, with the wild ones moving as a tighter group and demonstrating discomfort around people. That’s exactly what Emiliana wants, as the goal is to ensure the animals remember what it means to be wild or remain entirely wild to up their chances of survival.

When the moment finally came, the puesto (or field station) buzzed with controlled urgency. Emiliana and her patchwork team of rangers, vets, community leaders, and allies, moved with practiced rhythm, coaxing these powerful, awkward-looking birds into small wooden crates. These rheas were not tame, so asking them to willingly go into confinement requires a patient and steady hand. Every movement was about safety—maximizing calmness while minimizing stress, and avoiding injury for all.
Outside, a convoy of trucks rumbled to life while drones circled high above, ready to follow the release. Autumn had painted the surrounding forests in fire-reds, yellows and oranges. The air carried the kind of crispness that warned of winter’s approach. Bundled in layers, we set off across the park along a road that wound through valleys where iconic mountains dominated the horizon. The landscape begged us to stop and stare, but the mission pushed us forward. When we reached the release site, the cages were lifted down and arranged side by side. The team stood in a nervous silence. Everything was ready, so the countdown began.

On the count of three, the gates opened and the wranglers stepped back fast. For a heartbeat, not a single bird moved. Then, with a rush of feathers and legs, the rheas spilled out into the open, scattering across the grasslands like wind made visible. Some lingered, hesitating at the threshold. Others bolted in tight groups, vanishing into the tawny steppe. It certainly was not graceful, but it was emotional nonetheless. A species that had nearly disappeared from this place was running free, once again.
Releases like this may look simple. Open the gates, let the birds run, right? But the reality is far from it. Rewilding is hard work, and with rheas, it’s closer to brutal. In the wild, more than half of chicks don’t survive their first year. Eggs are eaten by predators or trampled by livestock, chicks are picked off by foxes, eagles, and pumas, and even curiosity can be fatal. Young birds often die from mistaking the wrong thing for food, like rocks or other inedible objects. And on top of that, the male birds are sometimes left caring for 50 chicks at once, making survival that much harder. Add to that the genetic bottleneck of starting with so few individuals in the wild, and every single bird that makes it into adulthood feels like a victory against impossible odds.

That’s why Emiliana and her team treat each rhea like an individual case study. Every release is followed by weeks of long days in the field monitoring and collecting data. Collars on individuals provide glimpses of survival, but much of the knowledge still comes from old-fashioned ranger work of tracking footprints across the steppe. Their job next will be to spot birds from a distance, asking local police and community members to report sightings to speed up the process.
And yet, for all the setbacks, the progress is undeniable for this team. From a ghost population of just 22 individuals to more than 70 now roaming the Chacabuco steppe, the recovery is indisputable. But numbers alone aren’t enough around here. Survival depends on genetics, and until recently, most of the birds released here had been hatched or raised in captivity. This means they were strong in body, but softer in instinct. This release however, was marking a turning point.

These 15 wild rheas translocated from Argentina to Puesto Ñandú—just a few kilometers from the border—arrived carrying what captive-bred birds could not: diverse DNA, sharper instincts, and that memory of how to live without the aid of humans. While borders divide people, they mean nothing to the animals who cross them freely. Rheas don’t recognize Chile or Argentina, but they recognize habitat. And if this recovery is to last, it will take both nations working together to protect the grasslands they share.
Even with the numbers trending upward, one of the biggest challenges is, of course, social. In nearby Cochrane, Emiliana is known casually as “the choique girl.” People are aware of the project, but they don’t always feel ownership of it. Many still see the park as something created by outsiders, disconnected from their lives. That gap is fundamental, and something the Rewilding Chile team, as well as its other collaborators including Quimán Reserve, CONAF (Chile’s National Forestry Corporation), SAG (Agriculture and Livestock Service) and Carabineros de Chile, are putting emphasis on. Rewilding efforts must be equally about saving species and building genuine relationships with communities or everything done in the field will not be effective.

Being in attendance on that release day, standing in the steppe as the cages opened and rheas burst back into a landscape that once nearly lost them, was something that will never escape our memory. The pride on the team’s faces, the outward relief after months of preparation, the sight of those birds vanishing into the golden grasslands, all felt triumphant.
As Emiliana reminded us, this is only the beginning. In the vastness of Patagonia National Park, surrounded by snow-capped ridges and rivers that once ran through sheep pastures, the work ahead is as immense as the landscape itself. Watching rheas roam free again was proof that rewilding means to restore the past, in addition to defining a new future, where ecosystems can someday thrive without our intervention.
Written by: Andi Cross
ABOUT THE AUTHOR

Andi Cross is an explorer, strategist, and extended range diver with Scuba Schools International and Scubapro, who leads Edges of Earth—a global expedition and consulting collective documenting resilience and climate solutions across the world’s most remote coastlines. Her work centers on “positive deviance”—spotlighting outliers succeeding against the odds—and using storytelling and strategy to help scale their impact.
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