Feature Destination
Confronting The Cold Coast

Yorkshire-based photographer Chris Kendall has been surfing on the east coast of England since he was 12 years old. But with murky water, unreliable waves and freezing temperatures, the Cold Coast is no surfer’s paradise. Here’s why for Chris the torrid conditions are as much about endurance as enjoyment.
Surfing. To many, the word conjures up a vision of young guys and girls with bleached blonde hair and tanned bronze skin. They’re gliding across clear turquoise waters, over tropical coral reefs, towards idyllic palm tree-lined beaches. A blazing sun beats down as fresh fruit and ice-cold beer provide much-needed refreshment.
This may be surfing as you know it. But not me.
I was born and bred in Yorkshire. And Yorkshire folk are famous for many things. One is being fiercely proud of the patch of dirt we just happen to be born on. Another, is being stubborn. Combine those traits with a wetsuit and surfboard, and a Yorkshireman or woman sees no need to head for the surfing Meccas of Hawaii, Indonesia or Australia. Why yearn for the Gold Coast when we have the Cold Coast?
So let’s return to that vision of surfing. Switch those sandy beaches for a muddy eroding cliffside. Tear up those palm trees and pepper the coastline with decrepit World War Two bunkers. Swap those coral reefs for long slimy seaweed. And now that there’s nothing pretty at the bottom of the sea, what’s the point in being able to see through the water at all? Let’s trade that turquoise hue for a murky shade of brown that looks as unenticing as the salad bar at a fast food buffet. Oh, and if you want a tan, you may as well book some time on a sunbed. For the sun makes few appearances here, and refreshments come in the form of a greasy bacon butty and a warm cuppa. Yorkshire Tea, of course.
I’ve been surfing on England’s east coast since I was 12 years old. No two sessions are the same, so let me talk you through one I remember from about ten years ago. It’s the middle of winter, 13 degrees below zero, and I’m half naked in a public car park. The question “why do I do this?” reverberates around my head like a mantra, until it eventually slips out past of my shivering lips. I’m not sure why I wasted the energy verbalising it. I didn’t expect an answer – those with me were probably too busy internally questioning their own sanity too. But, I’m here by choice. In fact, there’s nothing I’d rather be doing.
Two minutes later, I’m wearing my thick winter wetsuit complete with boots, gloves and hood, leaving only my face exposed to the elements. My movement is significantly restricted, but it’s worth it, because I’m finally warming up.
I run down the cliff path towards the sea’s edge, careful to avoid the patches of ice. As I start wading out into the sea, I become overtly aware of the exposed skin on my face. It’s only a matter of time before the ice-cold water hits it. Having been here enough times before, I know it’s best to just dive in. So I go head first under the next wave that approaches.
My breath is instantly exchanged for an ice cream headache (or as it’s scientifically known, sphenopalatine ganglioneuralgia). I shake my head to clear the water from my eyes, which seems to serve a secondary purpose shifting the brain freeze. The process is repeated, safe in the knowledge that with every submersion my body will reluctantly accept the conditions I’m going to put it through for the next few hours.
Although the air temperature of this session was on the extreme side, the rest of it was pretty typical. Even the warmer sessions in the winter months come with their share of adverse conditions. Although you don’t think about England as being thatcold, the average January sea temperature on the east coast is only a few degrees higher than that in Iceland, owing to the fact that the North Sea is tucked away on the forgotten side of the country, forfeiting the benefits gained from the Gulf Stream. It creates conditions more akin to Reykjavík, than Cornwall.

Maybe it’s the temperature – as opposed to the general disparity between the stereotype and the reality – which explains why, despite surfing being introduced to the United Kingdom in the 1890s (on the east of coast of England, of all places), it has taken so long to catch on. I mean the UK isan island; one where the furthest place you can live from the coast is only70 miles – making it accessible to anyone with transport. In theory.
In reality, surfing in the UK – and certainly the east coast – is still pretty niche. And it’s nothing to do with the standard of waves that it has to offer. They, and I say this with no tongue in cheek, are world class. I mean it; we have some (literally) back-breakingly powerful waves, we just need the right conditions to align before we can exploit them.
But waiting for those conditions? Well, that takes a hell of a lot of patience, and no shortage of good old Yorkshire obstinance too. For what makes the opportunities so hard to come by is the fact that you’re not just after waves. Winds need to align with tides; which need to align to daylight hours; which need to align with your availability. And Yorkshire’s place on the map doesn’t exactly predispose itself to any of these things. With a narrow window for well-travelled swell, a large tidal range and limited daylight hours in the winter months, when the surf is at its best, you’re up against it. About the only thing in our favour, is a prevailing wind direction which is off-shore.
It means flat spells lasting months are not uncommon. During which, the east coast surfing population tends to go a little stir crazy; religiously refreshing forecasts only to find that – surprise, surprise – they still say the same as they did the last time you checked, five minutes earlier.

When the waves do finally arrive, it can mean that hundreds of swell-starved surfers flock to the coast. This can bring with it a storm of its own, one caused by human emotion. It’s not as if there aren’t enough waves to go around – there are – but you need to understand that not all waves were made equal and everyone wants to be on the best ones. So, after months of waiting, the fact that certain spots are better than others, and certain waves at those spots will also be better than others, creates an artificial scarcity. And with it, an edgy dynamic unique to the surfing scene.
It’s mainly a community built of small groups of close friends. Attitudes to people outside of these cliques can vary, and whilst the majority of the people you come across are perfectly reasonable humans, as with anything, the culture is flavoured by the minorities at the extremes. Although my direct experiences have never been anything worse than petty comments, you do hear stories of fisticuffs and vandalism.
I’ve personally been on the wrong end of comments about my board being from the “Early Learning Centre” (arising from a longstanding rivalry between bodyboarders and ‘stand-ups’ – akin to that between drivers and cyclists, where no one knows whyit exists, it just does). But somewhat less witty was the time a friend of mine got told to “fuck off” as a surf spot was deemed for “locals only”, despite it being literally walking distance from his home. How local do you have to be?!
Thankfully, we escape the worst attitudes on the Cold Coast, owing to the adverse conditions keeping headcount in the water low and forming a camaraderie between those who have braved the conditions.
But just because it’s not overcrowded here doesn’t mean you don’t follow the Fight Club-style unwritten rules of the line-up. These apply across the world:
- You do not name secret spots;
- You do not name secret spots;
- Don’t drop in;
- Don’t snake; and
- Have respect.

Clearly, the need for unwritten rules is evidence of surfing’s growing popularity here. Sure, some of that could be down to the improvement in wetsuit technology, making the harsh conditions more manageable. But the increase in numbers, even when conditions are at their worst, is enough to know there’s something more to it. Something which makes all the difficulties of surfing here endurable.
According to the Oxford English Dictionary, to endure means to “suffer (something painful or difficult) patiently.” The Buddhists, meanwhile, believe that “life is suffering”, a controversial belief that has nonetheless been adopted by many non-Buddhists. Even Sigmund Freud, the famed founder of psychoanalysis, talked of aiming toturn “hystericalmisery into common unhappiness”.
In those terms, surfing—particularly here in northern England—forms a great metaphor for life. If “life is suffering”, then it must be seasoned with pockets of joy which make it worth enduring. Well, and this may come as a surprise to you, but when you go surfing you don’t actually do thatmuch surfing. The vast majority of a session is spent paddling and waiting, but the comparatively small bursts of riding the crest of a wave releases a sufficient cocktail of hormones and neurochemicals to make all the difficulties I’ve mentioned not only reasonable, but insignificant.
Even as a grumpy teenager first finding my way with the waves, the discomfort and difficulties were never something I saw as an obstacle to overcome; more of a price that had to be paid, and one I was always willing to pay.
Now I’m older, I understand how these experiences shaped me. These difficulties are part of what makes surfing so fulfilling.
Modern day philosopher and professor of Bro-Science, Joe Rogan, frequently talks of how he proudly inflicts difficulty upon himself, in the belief that it improves his mental wellbeing. Carl Jung, speaking with a littlemore authority, said “humanity needs difficulties: they are necessary for health”.
I strongly believe that you should choose your difficulties, if you are fortunate enough to do so, or they will choose you. That is, the trivialities of life will become difficult, as your mind desperately seeks out some struggle.
I think this is why surfing becomes more than just a hobby to so many who get into it. It becomes an obsession; a lifestyle; almost a basic human need. Not only is there a huge amount of pleasure from being ‘as one’ with the ocean, but in every session you’re tested as mentally as you are physically.
These self-inflicted challenges could well be satiating a primitive human desire for difficulty, as described by Jung. A remnant of when times were actually hard, and an itch which nowadays many don’t scratch, because let’s face it, it’s easier, and totally possible, not to.
Why go through months of waiting, then hours of paddling, for only minutes of surfing? Why leave the warmth and comfort of your home for the brain-juddering and limb-numbing bitter cold of the North Sea?
If you think I’ve answered that question in the words above, then come and join me on the Cold Coast one freezing winter’s day. Whereabouts exactly? Well, that would be telling…
This story was originally published on Discover Interesting. To read more stories, click here.

Art & Culture
Sixteen days in Tunisia

Tunisia is named after Tunis. Not the other way around. If the country takes its name from the city, then any attempt to understand Tunisia must start in Tunis.
Before reading any further, look at a map. You must appreciate the exceptional location of Tunis; only then does the city make full sense. Historically, Tunis was little more than a compact nucleus pressed in the strip of land between the Séjoumi lagoon (a flamingo sanctuary) and Lake Tunis, once the natural harbour. Everything that now feels expansive, avenues, neighbourhoods, infrastructure, rests on land reclaimed from water. Bab Al-Bhar, the Sea Gate, crystallises this transformation: standing there today, flanked by white buildings, you have to imagine the water once visible straight through the gate. The city quite literally stole land from the sea as it expanded.
That tension between land and water, between natural geography and human intervention, repeats itself everywhere in Tunisia. An artificial peninsula appears in the ancient harbours of Carthage. Salt lakes replace vanished seas in Chott el Djerid. Urban coastlines are pushed back, fortified, paved over. Today, the landscape bears the marks of centuries of negotiation with water, sometimes reverent, sometimes violent. But let’s stay in the capital for a moment.
Visiting the medina (old town) on a Sunday, when most souks are closed, made the architecture audible. Without the commercial noise, proportions, light and texture take over; the business-day buzz is thrilling, but silence teaches you how the city breathes. That quiet also sharpens your attention to thresholds. And then the beauty of the doors hits you. Again and again. Painted, carved, symbolic, they demand to be read, often concealing unexpected worlds behind them. In the medina, access is never guaranteed: museums may still be family homes, so you knock, you wait and someone might let you in. Knowledge survives through generosity. This constant negotiation between private and public space explains why repurposing feels so natural here. People inhabit ancient burial sites, former shrines become cafés and even the old slave market has transformed into the jewellers’ quarter; history reused rather than erased. The twenty madrasas scattered through the medina embody this logic perfectly: still embedded in daily life, neither fully public nor entirely private, their doors test your luck. Finally stepping inside one felt unreal, courtyards opening suddenly, tiled interiors that seemed imagined rather than constructed. I honestly felt I was dreaming.
But don’t forget to look up, as architecture constantly communicates power, belief and belonging, often far more than we initially perceive. The green-tiled domes signalling burial places, the octagonal or patterned motifs minarets proclaiming variants of Islam (Ottoman and Almohad respectively) or the colour codes identifying hammams and barber shops all speak a visual language that locals instinctively read. In Tunis, belief is never private, it is inscribed into skylines and façades.
That inscription extends inward. Mosques feel less like austere institutions than wellness centres, spaces of rest, learning and calm. Mats are placed against ancient columns to shield people’s backs from the cool marble. I even witnessed people nap inside Al-Zaytuna. So much peace that you can sleep. How do churches compare?

Al-Zaytuna itself is the city’s anchor, the Great Mosque. The souks grew around it, originally as little more than rented awnings, now covered streets wrapping commerce around devotion. You walk through trade and suddenly stumble into the sacred. Built in the seventh century, shortly after the Islamic conquest of Byzantine Africa, the mosque stands on layers of belief. While it is likely that a temple existed here since antiquity, legend says it was built on the shrine of Saint Olive of Palermo. “Zaytuna” means olive, in Arabic and in Spanish. Language preserves memory even when stones are repurposed. Indeed, the entire prayer hall is held by a forest of Roman columns and capitals, older worlds literally supporting newer ones.
As a Spaniard, Tunisia had many a surprise in store for me. Rue des Andalous reveals one of Tunisia’s most consequential migrations. During the Middle Ages, much of Spain was Muslim. Forced conversions, expulsions and finally the mass expulsion even of Moriscos (former Muslims converted to Christianity) in 1609 drove tens of thousands across the sea. Spain was Al-Andalus in Arabic and so these Spaniards became known as “Andalusians”. Large numbers settled in Tunisia, founding neighbourhoods and entire industries. That legacy is not abstract. Chechias, the characteristic red felt hats associated with Tunisois men, were produced using techniques brought by Andalusian refugees. By the nineteenth century, chechia makers were among the wealthiest and most influential merchants in Tunis. The Tunis souks where you can still watch them work are living archives of forced migration turned cultural inheritance. Indeed, the link with Al-Andalus is still emotionally present. Several people called me “cousin” when I told them I was Spanish. It did not feel metaphorical. It felt familial. Spanish presence resurfaces repeatedly: forts at La Goulette, inscriptions in Castilian, Andalusian refugees founding towns like Testour, where the mosque clock runs backwards (‘anticlockwise’) like Arabic script. Jewish and Muslim Spaniards built whole towns together after fleeing persecution. They brought urban planning, architecture, food and memory.

Non-human animals are also everywhere if you know where to look, silently narrating human history. Today, cats dominate Tunis, lounging, glamorous, fully at home in the city. But North Africa was once also home to another feline: lions, ultimately erased from the landscape by hunting. At the Bardo museum, Roman mosaics celebrate them while also depicting their mass slaughter in amphitheatres. Venationes (gladiatorial hunting shows) paved the way to extinction long before modern poaching. Rome’s “games” were ecological disasters disguised as entertainment. El Djem boasts the third largest amphitheatre in the world, an uncomfortable reminder that the spectacle of violence against animals became industrial. Birds, too, mark survival. Storks now nest on electrical poles, thanks to recent conservationist efforts, and the ancient castle on the artificial Chikly island in Lake Tunis is now a natural reserve for over fifty-seven species.
Water management reveals another continuity of power. Ancient Carthage was defined by water engineering. Artificial harbours, commercial and naval, remain legible after 2,200 years. Aqueducts carried water across vast distances; cisterns stored enough to sustain one of the Mediterranean’s largest cities. Fresh water was sacred. Springs, such as that at Zaghouan, were divine. Nymphs were believed to guard the source so temples rose where water emerged from the rock. But human transformations of the landscape sometimes rival natural phenomena. Chott el Djerid, now a salt desert, was once part of the Mediterranean Sea. When geological shifts cut it off, the water evaporated, leaving salt behind. The salt is now actively extracted and shipped north, sold to Scandinavian countries as grit to combat icy roads. At the same time, visions of reversing this desiccation persist, from colonial-era schemes to the revival of the “Sahara Sea” project in the 2010s, approved by the Tunisian state in 2018. Coastlines have also been shaped by humans. Hammamet’s medina once met the waves directly. Boulders and walkways intervened. Monastir’s ribat once stood on the beach before roads severed it from the sea. Sousse’s medina now violently cut away from the Mediterranean. Tunisia has never stopped imagining how to reshape water.



Just as water and animals shape human settlement, so too does climate. Again and again in Tunisia, habitation reveals extraordinary adaptation to environment. At the ancient site of Bulla Regia, houses were built partly underground to escape heat, flooding interior spaces with light while sheltering them from extremes. At Matmata, troglodyte dwellings carved into the earth have stabilised temperature in a harsh desert landscape for centuries. At Zriba Olia, a town only abandoned decades ago, Amazigh (Berber) architecture merges seamlessly with mountain rock: the house ends, the mountain begins. Even the Roman theatre at Dougga takes perfect advantage of the mountain’s elevation. These are not picturesque oddities; they are intelligent, time-tested responses to landscape. But changes aren’t always benign, especially when colonial brutality is concerned. In Carthage, Roman policy deliberately buried, erased and levelled the Punic past on Byrsa Hill. Centuries later, French authorities turned amphitheatres into chapels, erected cathedrals atop Punic acropolises and even built a farmhouse on the Roman capitol at Oudna. Layers of civilisation were literally crushed to assert dominance. The irony is that archaeology eventually resurrected what imperial ideology tried to annihilate.



Language binds all of this astonishing diversity together. Phoenician (Punic) script underpins our Latin alphabet. Tifinagh survives among Amazigh communities. Writing systems are fossils of contact. Even humour reveals linguistic layering: Tunisians seem to have the worst, and best, wordplay, producing gems like “Pub-elle”, “Bar Celone” or “Mec Anic”, jokes cleverly built on French that land perfectly in Tunisian streets. Religion, too, refuses neat boundaries. Phoenician deities merge with Egyptian, Persian and Roman gods. Judaism flourished in North Africa from antiquity and remained deeply rooted in Tunisia until the twentieth century. Christianity arrived early, fractured into multiple denominations and left basilicas, cathedrals and martyrs’ narratives across the landscape. Islam absorbed, adapted and reinterpreted what came before. Syncretism is not the exception here, it is the rule.
By the end, what remains clearest is this: Tunisia is not a palimpsest with erased layers. It is an accumulation where nothing disappears entirely. Former seas leave salt. Empires leave infrastructure. Migrations leave words, recipes, and cousins!
Sixteen days is nothing.
And it was everything.
Written by: Fernando Nieto-Almada
ABOUT THE AUTHOR

Fernando read History at university in London and Paris and currently teaches Languages. You can follow him on Instagram here.
Aquacultures & Fisheries
Small Scale Fishing in Tunisia Faces Growing Environmental and Economic Strain
For generations, fishing along Tunisia’s coast has been both livelihood and identity. From the shallow tidal flats of the Gulf of Gabès to the small ports of Sfax, Kerkennah, and Mahdia, the sea once offered a reliable rhythm. Fishermen knew the seasons, the winds, and the species that would arrive and depart each year. That knowledge shaped not only income, but family life, food traditions, and entire coastal cultures.
Today, that rhythm is breaking down. Tunisian fishermen are facing a convergence of pressures that few communities are equipped to absorb. Climate change is altering weather patterns and sea conditions faster than local knowledge can adapt. Fish stocks are declining or shifting their ranges. At the same time, destructive bottom trawling has expanded into coastal waters, undermining both ecosystems and the economic viability of small scale fishing.
Together, these forces are eroding a centuries old relationship between people and sea.

A Coast Shaped by Small Scale Fishing
Tunisia’s fishing history is deeply tied to artisanal practices. With more than 1,300 kilometres of Mediterranean coastline, the country developed one of the largest small scale fishing fleets in the region. The vast majority of Tunisian fishing vessels are small boats operating close to shore, using nets, traps, and fixed gear designed to work with coastal ecosystems rather than against them.
In places like the Kerkennah Islands, fishing traditions such as the charfia system were refined over centuries. Wooden barriers and palm fronds guided fish into enclosures using tides and seasonal movements. These methods depended on healthy seagrass meadows, predictable spawning cycles, and intact coastal habitats. They also reflected a deep understanding of ecological limits.
By the early 2000s, fishing supported tens of thousands of Tunisian families directly and many more through processing, transport, and trade. Fish was both a staple food and an important export, especially to European markets.
That balance is now under strain.
Climate Change Reaches the Docks
The Mediterranean Sea is warming faster than the global ocean average. Rising sea surface temperatures have intensified marine heatwaves, altered currents, and increased the frequency of extreme weather events. For fishermen working in small boats, these changes are not abstract trends. They translate into lost days at sea, damaged equipment, and growing danger.
Fishermen across Tunisia report longer periods of bad weather and storms that arrive with little warning. Conditions that once followed seasonal patterns are now unpredictable. Autumn and winter storms are stronger and more erratic, making it harder to plan fishing trips or ensure safe returns.
Research by international fisheries and climate bodies shows that weather related disruptions already affect fishing activity for a significant portion of the year, particularly in northern and central Tunisia. The risks are highest for artisanal fishermen, whose boats lack the size, shelter, and safety systems of industrial fleets.
In some cases, these risks have been fatal. Storm related sinkings in recent years underscore how climate change is increasing the human cost of fishing in the Mediterranean.
A Sea Rich in Life, and Increasingly Fragile
Beneath Tunisia’s coastal waters lies one of the Mediterranean’s most ecologically important regions. The Gulf of Gabès is unique due to its shallow depth and tidal range, which support vast meadows of Posidonia oceanica seagrass. These underwater forests are among the most productive ecosystems in the sea.
Posidonia meadows act as nurseries for fish, feeding grounds for invertebrates, and carbon sinks that help regulate the climate. Hundreds of marine species depend on them at some stage of their life cycle, including species of commercial importance and others already considered threatened.
Tunisia’s waters also host migratory species, sea turtles, dolphins, and endemic organisms found nowhere else. This biodiversity has long supported artisanal fishing, allowing small scale gear to yield steady catches without exhausting stocks.
However, climate change is weakening this ecological foundation. Warmer waters affect reproduction, oxygen levels, and species distribution. Some fish are migrating north or into deeper waters. Others are declining as habitats degrade.
These changes alone would challenge fishermen. Combined with destructive fishing practices, they become devastating.
The Rise of Bottom Trawling in Coastal Waters
Over the past decade, bottom trawling known locally as kys fishing has expanded dramatically along Tunisia’s coast. Using heavy nets dragged across the seabed, these vessels capture everything in their path. The method is highly efficient in the short term and highly destructive in the long term.
Bottom trawling damages seagrass meadows, disturbs sediments, releases stored carbon, and destroys the complex structures that support marine life. It also tears through the nets and traps used by artisanal fishermen, causing direct economic losses.
Although bottom trawling is regulated under Tunisian law and Mediterranean fisheries agreements, enforcement has struggled to keep pace with its spread. Legal ambiguities, limited monitoring capacity, and misclassification of vessels have allowed trawlers to operate in areas where they are restricted or banned.
In regions such as Sfax and the Gulf of Gabès, the number of kys trawlers has increased sharply since the early 2010s. Many fishermen attribute this rise to declining catches from traditional methods and economic pressure following political and social upheaval after 2011.
The result is a vicious cycle. As trawlers degrade habitats and reduce fish stocks, artisanal fishermen see their catches fall. Some abandon fishing altogether. Others feel compelled to adopt destructive methods themselves, even as they recognise the long term damage.
Economic Stakes Beyond the Shore
Fishing remains economically significant for Tunisia. Annual production reaches well over one hundred thousand tonnes, with a substantial portion exported. European markets are particularly important, making sustainability and traceability critical for trade.
Illegal and indiscriminate fishing practices threaten that relationship. International partners have raised concerns about bottom trawling and enforcement gaps, warning that continued violations could jeopardise exports and reputational standing.
Tunisian authorities have increased inspections, seizures, and surveillance in recent years, and have acknowledged both progress and limitations. With a long coastline and limited resources, oversight remains uneven.
Meanwhile, coastal communities bear the consequences first.
Lives Caught in the Middle
On the docks, the impacts are deeply personal. Fishermen speak of species that once fed families now becoming luxuries. Octopus, once affordable and common, has become scarce and expensive. Younger fishermen hesitate to invest in boats or start families, unsure whether the sea can still provide a future.
Older fishermen recall a time when knowledge of tides, winds, and seasons was enough to make a living. Today, even experience cannot offset degraded ecosystems and unpredictable conditions.
The loss is not only economic. It is cultural. As fishing becomes less viable, traditions tied to food, language, and community risk fading with it.
An Uncertain Horizon
Tunisia’s fishermen are navigating a narrow passage between climate change and industrial pressure. Protecting their future will require more than enforcement alone. It will demand rebuilding marine ecosystems, supporting small scale adaptation, and recognising that artisanal fishing is not a problem to be replaced, but a solution worth preserving.
The sea still holds life. Whether it can continue to sustain those who have depended on it for generations depends on choices made now, before the tide turns further against them.
Sources and References
Arab Reporters for Investigative Journalism. Climate Change Deepens the Struggles of Tunisia’s Fishermen, as “Kys” Trawlers Boats Steal Their Livelihoods.
Food and Agriculture Organization of the United Nations. Mediterranean fisheries assessments and Tunisia country profiles.
Intergovernmental Panel on Climate Change. Sixth Assessment Report. Mediterranean regional impacts.
Environmental Justice Foundation. Reports on bottom trawling and seafloor carbon release in Tunisia.
General Fisheries Commission for the Mediterranean. Technical regulations and Gulf of Gabès management measures.
UNEP Mediterranean Action Plan. Coastal ecosystems and climate vulnerability.
International Union for Conservation of Nature. Mediterranean biodiversity and Posidonia oceanica assessments.
Mongabay. Investigative reporting on illegal trawling and seagrass loss in the Gulf of Gabès.
Giacomo Abrusci, SEVENSEAS Media
Conservation Photography
Running Wild: The Return of Patagonia National Park’s Rheas
The Chacabuco Valley stretched wide before us. The golden steppe was broken by winding rivers, framed by snow-capped ridges that seemed to glow in the fall sun. We were in the heart of Patagonia National Park, a place reborn from what used to be one of the largest sheep ranches in Chile. Old Estancias once carved the land into squares made of barbed wire and filled with overgrazed pastures. But today, those fences are gone. The grasslands pulse with guanacos again and the park has become a symbol of what rewilding can mean when it’s done right.
We’d come here to see a beacon of rewilding in the area, which took shape as an oddly familiar looking species of bird called the Darwin’s rhea (known locally as ñandú or choique.) It’s Patagonia’s strangest survivors, this flightless animal with legs built for speed and feathers streaked in soft browns that disappear into the grass. From a distance, they look almost prehistoric, like something you might imagine darting across the steppe in a bygone epoch. Up close, they’re ecosystem engineers, spreading seeds that shape grassland health, and feed predators such as pumas and foxes that depend on them for survival.

These birds possess an unusual way of fertilizing the land, making them critical players and worth a heavy invesment in their rewilding. Unlike guanacos, which use fixed latrines (skat dropping areas) that concentrate nutrients in one spot, rheas are wanderers in every sense. As they roam, they drop seeds across the steppe in a steady scatter, with each pile of droppings carried further by rodents like tuco-tucos that burrow and churn the soil. This gives plants a chance to take root in Patagonia’s harsh winds. It’s a less prominent, yet highly fundamental cycle where rheas eat, move, fertilize, and in doing so, stitch the landscape together. Without them, the steppe would grow weaker and far less resilient.

Rheas, standing about three feet tall, are designed to vanish into Patagonia’s grasslands rather than dominate them. Rheas move almost like ghosts, disappearing into the landscape until you realize the ground itself was alive and moving all along. And yet here, in what should be one of their strongholds, rheas had nearly vanished.
Just a decade ago, a survey inside the park found fewer than 22 individuals left—a catastrophically low number for a bird so integral. The reasons were painfully manmade, as they often are when it comes to biodiversity loss like this. Decades of ranching, which ended here in 2008, had blanketed the valley in fences that trapped and killed rheas. Eggs were taken for food, chicks were chased down, and their range shrank until they were pushing just shy of a memory.

That’s where Emiliana Retamal, a young veterinarian turned wildlife ranger, comes into the conversation. She’s part of a small team with Rewilding Chile trying to bring rheas back to the Chacabuco steppe. The first thing she said upon meeting was to slow our movements, talk less, and to follow her lead when approaching these flightless wonders. We were off to the holding pens that served as a temporary home for both rhea adults and chicks, known here as charitos. Some of them were getting ready to be released into the wild, marking another historic moment for the rewilding team.
The following morning was all about getting things right. Rewilding Chile’s rhea initiative, called Ñandú Conservation and Recovery Programme, has been running since 2014. Ever since, the team has been incubating eggs, raising chicks, slowly reintroducing birds into the wild, all building toward a goal of restoring a self-sustaining population of at least 100 adults and at least four actively reproducing.

For Emiliana, release days are equal parts research, nerves, and a ton of hope. Each bird is carefully prepared, including mandatory health checks, parasite treatments, and a period of acclimatization inside open-air pens where they gain strength and learn to fend for themselves. The idea is not to domesticate them in any way, but rather, give them just enough of a head start to survive top predators, and Patagonia’s harsh winters once the pen gates swing open. Some are fitted with GPS collars—the first of their kind for monitoring rheas here—allowing the team to track their survival rates and see if they’re reproducing in the wild.
We were fortunate enough to witness this particular relase, which was a true milestone. Alongside captive-born birds, a group of 15 rheas had been translocated from Argentina for the first time. These wild individuals were specifically brought in to bolster genetics. These bird groups act quite differently, with the wild ones moving as a tighter group and demonstrating discomfort around people. That’s exactly what Emiliana wants, as the goal is to ensure the animals remember what it means to be wild or remain entirely wild to up their chances of survival.

When the moment finally came, the puesto (or field station) buzzed with controlled urgency. Emiliana and her patchwork team of rangers, vets, community leaders, and allies, moved with practiced rhythm, coaxing these powerful, awkward-looking birds into small wooden crates. These rheas were not tame, so asking them to willingly go into confinement requires a patient and steady hand. Every movement was about safety—maximizing calmness while minimizing stress, and avoiding injury for all.
Outside, a convoy of trucks rumbled to life while drones circled high above, ready to follow the release. Autumn had painted the surrounding forests in fire-reds, yellows and oranges. The air carried the kind of crispness that warned of winter’s approach. Bundled in layers, we set off across the park along a road that wound through valleys where iconic mountains dominated the horizon. The landscape begged us to stop and stare, but the mission pushed us forward. When we reached the release site, the cages were lifted down and arranged side by side. The team stood in a nervous silence. Everything was ready, so the countdown began.

On the count of three, the gates opened and the wranglers stepped back fast. For a heartbeat, not a single bird moved. Then, with a rush of feathers and legs, the rheas spilled out into the open, scattering across the grasslands like wind made visible. Some lingered, hesitating at the threshold. Others bolted in tight groups, vanishing into the tawny steppe. It certainly was not graceful, but it was emotional nonetheless. A species that had nearly disappeared from this place was running free, once again.
Releases like this may look simple. Open the gates, let the birds run, right? But the reality is far from it. Rewilding is hard work, and with rheas, it’s closer to brutal. In the wild, more than half of chicks don’t survive their first year. Eggs are eaten by predators or trampled by livestock, chicks are picked off by foxes, eagles, and pumas, and even curiosity can be fatal. Young birds often die from mistaking the wrong thing for food, like rocks or other inedible objects. And on top of that, the male birds are sometimes left caring for 50 chicks at once, making survival that much harder. Add to that the genetic bottleneck of starting with so few individuals in the wild, and every single bird that makes it into adulthood feels like a victory against impossible odds.

That’s why Emiliana and her team treat each rhea like an individual case study. Every release is followed by weeks of long days in the field monitoring and collecting data. Collars on individuals provide glimpses of survival, but much of the knowledge still comes from old-fashioned ranger work of tracking footprints across the steppe. Their job next will be to spot birds from a distance, asking local police and community members to report sightings to speed up the process.
And yet, for all the setbacks, the progress is undeniable for this team. From a ghost population of just 22 individuals to more than 70 now roaming the Chacabuco steppe, the recovery is indisputable. But numbers alone aren’t enough around here. Survival depends on genetics, and until recently, most of the birds released here had been hatched or raised in captivity. This means they were strong in body, but softer in instinct. This release however, was marking a turning point.

These 15 wild rheas translocated from Argentina to Puesto Ñandú—just a few kilometers from the border—arrived carrying what captive-bred birds could not: diverse DNA, sharper instincts, and that memory of how to live without the aid of humans. While borders divide people, they mean nothing to the animals who cross them freely. Rheas don’t recognize Chile or Argentina, but they recognize habitat. And if this recovery is to last, it will take both nations working together to protect the grasslands they share.
Even with the numbers trending upward, one of the biggest challenges is, of course, social. In nearby Cochrane, Emiliana is known casually as “the choique girl.” People are aware of the project, but they don’t always feel ownership of it. Many still see the park as something created by outsiders, disconnected from their lives. That gap is fundamental, and something the Rewilding Chile team, as well as its other collaborators including Quimán Reserve, CONAF (Chile’s National Forestry Corporation), SAG (Agriculture and Livestock Service) and Carabineros de Chile, are putting emphasis on. Rewilding efforts must be equally about saving species and building genuine relationships with communities or everything done in the field will not be effective.

Being in attendance on that release day, standing in the steppe as the cages opened and rheas burst back into a landscape that once nearly lost them, was something that will never escape our memory. The pride on the team’s faces, the outward relief after months of preparation, the sight of those birds vanishing into the golden grasslands, all felt triumphant.
As Emiliana reminded us, this is only the beginning. In the vastness of Patagonia National Park, surrounded by snow-capped ridges and rivers that once ran through sheep pastures, the work ahead is as immense as the landscape itself. Watching rheas roam free again was proof that rewilding means to restore the past, in addition to defining a new future, where ecosystems can someday thrive without our intervention.
Written by: Andi Cross
ABOUT THE AUTHOR

Andi Cross is an explorer, strategist, and extended range diver with Scuba Schools International and Scubapro, who leads Edges of Earth—a global expedition and consulting collective documenting resilience and climate solutions across the world’s most remote coastlines. Her work centers on “positive deviance”—spotlighting outliers succeeding against the odds—and using storytelling and strategy to help scale their impact.
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